Yongming Yanshou's View of the Buddhist Precepts

End of life: the Buddhist view.

Pure Land Buddhist View of Du©kha1

that any sort of reference to it falls into delusive attachment to that reality itself, which is none other than its dogmatic substantialization. In this respect, our understanding of the bodhisattva’s compassion must be in itself non-substantialistic, and, moreover, we should not consider the compassion as if there were anything more ultimate or real behind and in addition to that bodhisattva’...

Mother Teresa and the Bodhisattva Ideal: A Buddhist View

The notion of the bodhisattva, the selfless individual who is dedicated to alleviating the sufferings of others, is traditionally articulated within a Mahāyāna Buddhist framework. The question posed here is whether and to what extent this religious ideal can be conceived of, or instantiated by, individuals whose religiosity is framed by a different set of beliefs and values, taking the Roman Ca...

Developing a Buddhist approach to pastoral care: a peacemaker's view.

As the United States becomes a more multicultural and multireligious society, the ranks of healthcare chaplains are no longer being limited solely to Judeo-Christian clerics. In an effort to increase interfaith understanding and ecumenical awareness, the author presents one model of healthcare chaplaincy that derives itself from a Buddhist perspective and how he uses it in his daily work at a l...

Cultural Relativity of Moral Precepts

The foundation of most intellectual discourse is Western-centric to the exclusion of other views. This includes ideal patterns of social interaction, preference for aesthetic, accepted norms and values, and the concepts of dignity, respectability, morality and ethics. Such a position is culturally myopic. Western cultural influence colors all of them including moral precepts. The assumption is ...